Find below details of known services in June. Others may be added, so please look out for announcements.
| Day | Date | Start | End | Details | Gospels | |
|---|---|---|---|---|---|---|
| Sunday | 7th | 9.00 | 12.30 | Divine Liturgy Service – Sunday of All Saints | Matthew 28:16-20, Hebrews 11:33-40;12:1-2, Matthew 10:32-33; 37-38; 19:27-30 | |
| Thursday | 11th | 9.00 | 11.00 | Service of Bartholomew and Barnabas the Holy Apostles | Luke 10:16-21, Acts 11:19-30, Luke 10:16-21 | |
| Sunday | 14th | 9.00 | 12.30 | Divine Liturgy Service – 2nd Sunday of Matthew | Mark 16:1-8, Romans 2:10-16, Matthew 4:18-23 | |
| Sunday | 21st | 9.00 | 12.30 | Divine Liturgy Service – 3rd Sunday of Matthew | Mark 16:9-20, Romans 5:1-10, Matthew 6:22-33 | |
| Sunday | 28th | 9.00 | 12.30 | Divine Liturgy Service – 4th Sunday of Matthew | Luke 24:1-12, Romans 6:18-23, Matthew 8:5-13 | |
Sunday of All Saints
Honouring the friends of God with much reverence, the Prophet-King David says, “But to me, exceedingly honourable are Thy friends, O Lord” (Ps. 138:16). And the divine Apostle, recounting the achievements of the Saints, and setting forth their memorial as an example that we might turn away from earthly things and from sin, and emulate their patience and courage in the struggles for virtue, says, “Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every burden, and the sin which doth so easily beset us, and let us run with patience the race that is set before us” (Heb. 12:1).
This commemoration began as the Sunday (Synaxis) of All Martyrs; to them were added all the ranks of Saints who bore witness (the meaning of “Martyr” in Greek) to Christ in manifold ways, even if occasion did not require the shedding of their blood.
Therefore, guided by the teaching of the Divine Scriptures and Apostolic Tradition, we the pious honour all the Saints, the friends of God, for they are keepers of God’s commandments, shining examples of virtue, and benefactors of mankind. Of course, we honour the known Saints especially on their own day of the year, as is evident in the Menologion. But since many Saints are unknown, and their number has increased with time, and will continue to increase until the end of time, the Church has appointed that once a year a common commemoration be made of all the Saints. This is the feast that we celebrate today. It is the harvest of the coming of the Holy Spirit into the world; it is the “much fruit” brought forth by that “Grain of wheat that fell into the earth and died” (John 12:24); it is the glorification of the Saints as “the foundation of the Church, the perfection of the Gospel, they who fulfilled in deed the sayings of the Saviour” (Sunday of All Saints, Doxasticon of Vespers).
In this celebration, then, we reverently honour and call blessed all the Righteous, the Prophets, Apostles, Martyrs, Confessors, Shepherds, Teachers, and Holy Monastics, both men and women alike, known and unknown, who have been added to the choirs of the Saints and shall be added, from the time of Adam until the end of the world, who have been perfected in piety and have glorified God by their holy lives. All these, as well as the orders of the Angels, and especially our most holy Lady and Queen, the Ever-virgin Theotokos Mary, do we honour today, setting their life before us as an example of virtue, and entreating them to intercede in our behalf with God, Whose grace and boundless mercy be with us all. Amen.
St Bartholomew (& St Barnabus) – Celebrated June 11th
Saint Bartholomew was one of the Twelve Apostles, and had Galilee as his homeland; this is all that is known of him for certain according to the history of the Gospels.
Concerning his apostolic work, certain say that he preached in Arabia and Persia, and especially in India, bringing to them the Gospel written by Saint Matthew, which had been written originally in Hebrew, and which was found there one hundred years later by Pantaenus, formerly a stoic philosopher and later an illustrious teacher of the Christian school in Alexandria (see Eusebius, Eccl. Hist., 5: 10).
Other accounts say that he went to Armenia. According to some, he ended his life by being crucified, or by being flayed alive, in Albanopolis (Urbanopolis) of Armenia. This also confirms an ancient tradition preserved by the Armenians.
According to some, Bartholomew and Nathanael are the same person, because the Evangelists who mention Bartholomew do not mention Nathanael; and John, who alone mentions Nathanael as one of the Twelve, says nothing of Bartholomew. Indeed, Bartholomew is a patronymic, “son of Talmai,” which means “bold, spirited” (see also Jesus of Navi 15:14; II Kings 3:3), and Nathanael could have had this as a surname.
According to the Synaxarion of the Menaion on April 22, however, it is Simon the Zealot and Nathanael who are the same; the Evangelists who mention Simon the Zealot (or “the Canaanite”) do not mention Nathanael.
Thaddeus (Jude) the Apostle & Brother of Our Lord – Celebrated June 19th
The Apostle Jude was of the choir of the Twelve, and by Luke was called Jude, the brother of James the Brother of God (Luke 6:16; Acts 1:13), and therefore also a kinsman of the Lord according to His humanity.
But by Matthew (10:3), he is called Lebbaeus, surnamed Thaddeus (he is not the Thaddeus who healed the suffering of Abgar, as Eusebius says in his Eccl. Hist., 1:13; see Aug. 21).
Saint Jude preached in Mesopotamia, Arabia, Idumea, and Syria, and, it is said, completed the path of his divine apostleship by martyrdom in Beirut in the year 80. Written after the destruction of Jerusalem by Titus, his is the last of the Catholic (General) Epistles to the believing Jews in the Diaspora. His name (a variant of Judah) means “Praise.”
Nativity of the Forerunner John the Baptist – Celebrated June 24th
He that was greater than all who are born of women, the Prophet who received God’s testimony that he surpassed all the Prophets, was born of the aged and barren Elizabeth (Luke 1: 7) and filled all his kinsmen, and those that lived round about, with gladness and wonder.
But even more wondrous was that which followed on the eighth day when he was circumcised, that is, the day on which a male child receives his name. Those present called him Zacharias, the name of his father. But the mother said, “Not so, but he shall be called John.”
Since the child’s father was unable to speak, he was asked, by means of a sign, to indicate the child’s name. He then asked for a tablet and wrote, “His name is John.” And immediately Zacharias’ mouth was opened, his tongue was loosed from its silence of nine months, and filled with the Holy Spirit, he blessed the God of Israel, Who had fulfilled the promises made to their fathers, and had visited them that were sitting in darkness and the shadow of death, and had sent to them the light of salvation.
Zacharias prophesied concerning the child also, saying that he would be a Prophet of the Most High and Forerunner of Jesus Christ. And the child John, who was filled with grace, grew and waxed strong in the Spirit; and he was in the wilderness until the day of his showing to Israel (Luke 1:57-80). His name is a variation of the Hebrew “Johanan,” which means “Yah is gracious.”